A Visit to the Moegaung Pagoda Festival

 

By Maung Maung Aye

 

I had six consecutive holidays in the middle of February, so I paid a visit to the Moegaung Pagoda located on Moegaung Pagoda Road in Yankin Township in one evening. It is near the Kanbal Railway Station Road, which is busy with daily traffic and people.

When I reached the Moegaung Road, it was 5 pm on 13 February. Many stalls were mushrooming around the precincts. Moegaung monastery is near the Moegaung Pagoda. I looked up at the signboard reading the ‘Moegaung Buddha Pujaniya Festival (10 to 20 February)’. Then, I walked ahead towards the western archway gate. Many crowds were jostling against each other. Due to the six-holiday continuum, many pwe-goers (festival-goers) arrived.

I shouldered my way through them. I smelt a few odours wafting from the stalls. I heard some noises coming from Zat Pwe (theatrical performance show). I felt my handphone in my wallet, took it out and took documentary photos about the bustling situations of the pwe. Then, I hurried to the western archway gate that was the nearest to the Moegaung Pagoda Road. I had to pass the stalls selling religious books, flowers, joss-sticks, etc.

Legend has it thus: This Moegaung Pagoda was one of 84,000 pagodas or stupas built by King Asoka with the deposition of Buddha’s hair relics and bodily relics in them. Its original name was “Siri Mingala Ceti’’. It is 99 feet high. During its renovation, heavy rain fell. It is called ‘Moegaung Pagoda’, meaning a heavy rain after this phenomenal event. Even the ‘Moegaung’ Consort cum Mon Queen Shin Saw Pu, had renovated it.

As soon as I got to the precinct, I paid homage to the Moegaung Pagoda that was sublime and glittering under the floodlights. To my heart’s content, I said prayers. I sat in meditation for some minutes. Then, I stood up and walked again. With the zephyr blowing, it was pleasant on the platform. I walked clockwise. I saw a man striking a big bell, some reciting “Maha Samaya Sutta” in a Tazaung (prayer hall), some telling rosary beads, some offering flowers to the sacred images and some children running about on the platform. There were Dhamma Beikman and Tazaungs in which the Buddha images were housed. Venerable Sivali image and Venerable Uppaguta, 28 Buddha images were found on the platform, and I also saw a leafy and branchy Bodhi tree (Wisdom Tree).

To my amazement, I saw a middle-aged woman with a child near her massaging the shoulders and arms of the seated Statue “Bo Bo Gyi” near the western archway gate. When I enquired about this statue, she replied to me that it was the statue of a great alchemist called “ဆေးဘိုးဘိုးကြီး” in Myanmar. It is said that this Bo Bo Gyi could answer our prayers about health. I also did the same thing, praying that I may have good health. I shared my loving kindness with the living things. Afterwards, I walked down the platform and participated in the festive area.

The Moegaung Pagoda Festival was celebrated on the grounds around the pagoda. I saw rows of market stalls with temporary roofs. There were also merry-go-rounds, Ferris wheels, and Myanmar theatres. I enjoyed walking between the varieties of Myanmar snacks and trying just a little. Some stalls sold products from all over Myanmar – baskets, mats, bags, handwoven textiles, etc. Some enjoyed Myanmar foods and snacks.

I looked up at the advert signboard. It showed the name of the Zat (theatrical performance) reading ‘Aung Zabu’. It is learnt that Aung Zabu is a newly celebrated theatrical performer, and he has many theatrical fans due to his talent. There were pictures of the performers who would perform tonight. In these photos, some performers could be seen wearing traditional Minthar apparel, but in some photos, wearing modern, fashionable dresses. Their recorded songs wafted from the stage. As far as I know, Zat pwes in the past are different from those today. Nowadays, performers can wear both traditional and fashionable dresses. They can sing classic songs as well as pop and hip-hop songs. They have to try their best to be trendy and catch up with the current modern era. Suddenly, I gazed at the signboard mentioning entrance fees per head. But I did not buy a ticket. I walked around in the festive area.

I saw many stalls selling snacks and traditional food. Some children bought masks from hawkers. Some children were playing in the artificial playground. They were happy with their playmates. Their parents looked satisfied watching their happy and carefree movements. Near the playground, there were toy stalls. Some sellers used megaphone loud hailers to announce the prices. Parents and children could hear the prices clearly.

Festival-comers came from different walks of life. Most pwe-goers wore nice clothes, and they looked affordable. Young people enjoyed walking back and forth in the festive area and often ate delicious food. Some were families walking together with their family members. A lot of lovers reached there because Saint Valentine’s Day will be held tomorrow. Amongst them, I saw a woman beggar wearing old or torn clothes hugging her baby to her breast. She was pitiably asking for money and food for her and her baby’s survival. I gave away a one-thousand note to her.

I saw some BBQ stalls along the Moegaung Pagoda Road. They sold fried quails, fried eggs, fried chicken, fried duck, grilled pork, mutton, and steaks. The young people prefer to eat them. Some stalls sold traditional Myanmar snacks like Yay Mont and Myanmar traditional snacks.

People from near and far flocked to this festival. Even though it was at night, they did not worry about going home. There was a taxi parking yard and many vehicles, such as Hilux cars, Dynas, and YBS buses, in front of Moegaung Pagoda. So, it was easy for them to return home.

To conclude, my visit to the Moegaung Pagoda in Yankin, a historic and wish-fulfilled pagoda, was a rewarding trip because I gained merits due to my good deeds in the precincts. Besides, I could enjoy the pleasant festive night during my holidays. It was bound that my visit there would be a memorable one in the future.